Worship or Sunday Sacrifice: Is Your Religion Classic Greek?

Worship or the Sunday Sacrifice

In early Western history, morality and religion lacked the link many people accept and expect today. A classic Greek kept ethics separate from religion. Usually Greeks and Romans participated in worship so that the gods would leave them alone and stay out of their lives. On occasion, a Greek or Roman participated in worship or sacrifice to obtain the favor of the gods, an exceptional intent of worship. This deviation from the norm of paying worship homage and instead seeking special attention or favor carried great risk. This was because the gods displayed all the virtues and vices of men but in much greater intensity, and their favor could cause problems and unintended consequence. Most people gave minimal honor and worship to the gods in hope of receiving minimal interference.

With Jews Came a New Worship and New Concept of God

Then along came the Jews with an extraordinary concept, ‘God is good.’ As the maker of good, he wanted them to be good. Morality and religion joined for the first time in history. This brought a new and powerful concept into the world. The Law given to Moses brought great restraint and order. Many people today judge the Law as cruel, but it brought restraint where restraint had not before existed. An ‘eye for an eye,’ and a ‘life for a life’ ended multigenerational blood feuds and the taking of a life for lesser personal offenses. The Law offered good news in a dark and violent world, but the Jews kept it mainly to themselves.

Then Jesus came along and brought forgiveness and salvation because man was not completely just, could not atone for his sins, and could never achieve God’s standard of goodness through the keeping of laws. Man needed a savior. The Greeks and the Romans fell in love with this and many over time abandoned the old ways and gladly embraced the joining of religion and morality along with the salvation offered by Jesus Christ. Worship became a rejoicing for a new joyful and more hopeful existence.

But the habit of worship for the sake of having the gods – now God – leave us alone probably did not die out immediately.

If We Experience Meaningless Worship, Perhaps Our Priority is Religion or Self instead of Relationship

Jesus made it clear that he does not intend to leave us alone. He intends an intimate relationship. He wants involvement in our daily lives and expects us to connect with him in prayer and study of his Word. Yet it seems that some of us still like the idea that if we go to church on Sunday and offer up one to two hours in sacrifice; that is enough. We have fulfilled our Sunday sacrifice for the week, and now we can go and do what we want. With this sacrifice, the idol of self remains in place, and we are in the condition of “Having a form of godliness, but denying the power thereof: from such turn away.” – 2 Timothy 3:5 KJV

No, Sunday worship is merely the tip of our connection and identification with God. We need Him every day, 24/7. So if I view worship as a duty and as something that once fulfilled allows me to go my own way, my view of worship contradicts God’s will. We don’t go to church so that God will leave us alone. We go with other believers to affirm our identity in Him, to encourage others in their relationship with God, to publicly affirm our submission to his transforming will, and to begin a week of daily worship where we submit to his touch upon our lives and the transformation of the meaningless into the meaningful. “O worship the Lord in the beauty of holiness: fear before him, all the earth.” – Ps 96:9 KJV Being made Holy requires daily submission.

If My Worship has Meaning Everything I Think, Say, and Do Becomes an Extension of Public Worship

One of the worship tools we use in the Anglican Church — APA, not CoE — is the Book of Common Prayer. Our public worship sermons follow the Christian Calendar so that over the course of the year, we cover the entire life of Jesus. Morning and Evening Prayer readings whether used publicly and/or privately cover the New Testament about twice, the Old Testament about once, and Psalms monthly. Sunday Sermons integrate with the daily readings and prayers. The point: public and private worship, ideally, integrate completely. Thus what happens Sunday reemphasizes and integrates with every day of the week. This makes living out Psalm 96:9, and  “And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” – Colossians 3:23 KJV much more simple and fulfilling. Every thought, word, and action become an act of worship.

“The things that Jesus did were of the most menial and commonplace order, and this is an indication that it takes all God’s power in me to do the most commonplace things in His way. Can I use a towel as He did? Towels and dishes and sandals, all the ordinary sordid things of our lives, reveal more quickly than anything what we are made of. It takes God Almighty Incarnate in us to do the meanest duty as it ought to be done. “I have given you an example, that ye should do as I have done to you.” Watch the kind of people God brings around you, and you will be humiliated to find that this is His way of revealing to you the kind of person you have been to Him. Now, He says, exhibit to that one exactly what I have shown to you.”  Oswald Chambers

Meaningful worship means living, thinking, doing in his presence with awareness of Him right here, right now. And Sunday worship must raise that up along with the body of Christ as the underpinning for the strength to worship daily. If Sunday worship doesn’t do this and I easily forget it, it is meaningless. As Joshua Jones, my friend, Evangelist (perhaps Prophet), and Author of Elijah Men Eat Meat reminded me: enjoying a cup of spiced rum with a friend is an act of worship if I invite my Lord to be present. Whenever I invite my Lord to be present, I worship. He is here anyway, I might as well acknowledge it, and please Him with “a sacrifice of praise.”

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